This is a reissue of a recording made in 1983 by the short-lived 
                (1981-85) Medieval Ensemble of London. The usual repertoire of the 
                group was music of the century after Machaut, who lived from about 
                1300 to 1377. But this highly appealing disc is an exercise in 
                the intensity of Machaut. And it works. 
                
Machaut's lais seem to have had a special 
                  significance for the composer. They're monophonic, very lengthy 
                  by the standards of the time, highly inventive and they conceal, 
                  in their apparent sparseness, great pathos and sophistication. 
                  Each of the two lais here is in twelve stanzas, which all differ, 
                  one from the other, in length, metre, rhyme, timbre and style. 
                
That palette of sound is primarily one of 
                  focus, concentration. The clean and understated yet immensely 
                  impactful communication of a small pool of ideas is what one 
                  is struck by. This concentration is centred around the anguishes 
                  of love. There is an uplifting, transcendent tone - in ways 
                  similar to those of the Pearl Poet in England at the same time. No need to 
                  shout, or to whisper. Yet the pain, potential exaltation and 
                  measured affirmation cannot be mistaken - provided the music 
                  is treated as much as a meticulously-crafted exposition as a 
                  'sound-picture': 
                
            … les pechés
                
                
            Qui sont en mi,
                
                            Vieil et endormi
                            S'en fremi,
                
            Car emmi
                
            Mon cuer sont fischiés 
                
Exposition, explanation, Yes. 
                  But neither self-indulgent, nor spuriously extraordinary or 
                  eccentric. The words of suffering, of creed, of fulfilment and 
                  of resignation are paramount. Their articulation must be clear, 
                  forthright and considered yet unostentatious. Throughout. Otherwise 
                  the lais become allusive and demonstrative, rather than reflective. 
                  That way they have a narrative air too: its unfolding is as 
                  though for the first time. 
                
There was scholarly evidence 
                  - not least from Page and Gothic Voices, in the early 1980s 
                  - that Machaut may have intended these lais to be performed 
                  with one clear voice to the text and another (lower) which vocalised. 
                  The decision by Davies and The Medieval Ensemble of London 
                  to perform them this way dramatically exposes Rogers Covey-Crump 
                  - then in his late 30s. His style is anything but dramatic, 
                  though. He achieves a near perfect blend between a gentle but 
                  muscular declamation that could be to another person; and an 
                  almost speculative exploration of the lines of the text, which 
                  are often long in meaning and complex. At times other members 
                  of the Ensemble reinforce his singing and add a minimum of complementary 
                  texture and sonority. But it's to Covey-Crump's understanding 
                  of Machaut's feelings and art that we are repeatedly and inevitably 
                  drawn. And willingly - so expert and accomplished is his 
                  art. 
                
Machaut's lais cover as many 
                  as two octaves: Covey-Crump's register is both easily capable 
                  of that and well suited to the task. There is no strain, no 
                  forcing; yet no holding back. When you add to this the tenor's 
                  excellent and sympathetic French diction, it's easy to see why 
                  the communication which he achieves so consistently is so broad. 
                
And it's that sense of singers 
                  singing to listeners and passing down a well-lit a tunnel the 
                  nuances, particularities and generalities intended by Machaut 
                  the poet and the human being that makes this music so persuasive. 
                  No show. No effects. No exoticism. All of this is achieved despite 
                  the point in history at which this performance was made - a 
                  quarter of a century ago, not long after the death of David 
                  Munrow, and the experimentation of other sets of performers 
                  with hugely different priorities. Plain, idiomatic, beautiful 
                  and characterful singing of music that seems so simple because 
                  its burden is so clear. 
                
The recording is acoustically 
                  very successful. The booklet is well-written, by David Fallows, 
                  together with a stylish translation of the French text into 
                  English by Nigel Wilkins. If you missed this the first time, 
                  are looking for a cleansing yet graciously forceful example 
                  of fourteenth century singing at its best with much more than 
                  a historical interest, this CD, although containing less than 
                  50 minutes of music, will not disappoint. 
                
Mark Sealey