Heinrich SCHÜTZ (1585-1672)
Historia der Auferstehung Jesu Christi, SWV50 (The Resurrection, 1623) [46:02]
interspersed with
Johann Hermann SCHEIN (1586-1630)
Israelis Brünnlein
(Fountain of Israel, 1623)
Da Jakob vollendet hatte
[4:14]
Ist nicht Ephraim mein teurer Sohn
[3:25]
O Herr, ich bin Dein Knecht
[3:23]
Herr, lass meine Klage
[2:53]
Freue dich des Weibes deiner Jugend
[4:15]
Lieblich und schöne sein ist nichts
[2:26]
Wende Dich, Herr, und sei mir gnädig
[3:25]
Die mit Tränen säen
[2:55]
Zion Spricht: Der Herr hat mich verlassen
[4:09]
Georges Abdallah (chant, Evangelist), Claire Lefilliâtre (soprano), Fiona
McGown (mezzo), Vincent Lievre-Picard (tenor), Sebastien Obrecht (tenor),
Lisandro Nesis (tenor), Victor Sicard (bass baritone)
La Tempête/Simon-Pierre Bestion
rec. September 2017, Chapelle Royale du Château de Versailles. DDD
Texts and translations included
Reviewed as mp3 press preview
ALPHA 394
[77:18]
Having completed this review in February 2018, I seem to have forgotten
to submit it. That’s all the more unfortunate in that my reaction to
the recording is very markedly at odds with Richard Hanlon’s favourable
review.
Schütz and Schein were near contemporaries and had much in common, not
least in that they were the leading lights of North German music of the
period, along with Scheidt and Demantius. In principle, therefore, the
combination of Schütz’s account of the Resurrection of Jesus with excerpts
from Schein’s Fountain of Israel, should work well.
There are several very big BUTs, however. Firstly, I’m sure that Schütz
would be horrified to have the sections of his continuous account
constantly interrupted with those excerpts from Schein. His intention
would have been as much to instruct as to entertain and he would not have
wanted the narrative to be broken up.
Perhaps that seems not to matter in a post-religious age, but it would have
mattered to the composer.
Secondly, the title of this album is an oxymoron, Larmes de Résurrection, Tears of Resurrection, and almost without
exception the chosen Schein works are melancholy in nature, as if we are
meant constantly to hark back from the joy of Easter to the sadness of Good
Friday. In the interview which takes the place of notes in the booklet,
Simon-Pierre Bestion describes these interspersions as ‘points of repose’
but they hardly seem to me to do that, with odd exceptions such as the
joyful Freue dich (track 10) which receives a performance to match
its theme.
Philippe Pierlot’s recording on Ricercar RIC280 prefaces the Historia der Auferstehung with a setting of the Seven Words from the
Cross and concludes with excerpts from Johann Sebastiani’s Matthew Passion and other Passiontide music, but at least the main
work is performed complete without interruption. That 2-CD set is also
available as part of a 7-CD budget-price offering (RIC344 –
review: guide price around £32).
The third reservation concerns the decision to use a cantor from the
Eastern Christian tradition as the Evangelist. Schütz would surely have
thought this the most bizarre decision of all, especially as the chosen
singer ornaments his contribution with quarter notes from a tradition quite
different from the sound world of an early seventeenth century Lutheran
much influenced by Italian music1. The music has its own austere
beauty – a by-product of the ravages of the 30 Years War, which reduced the
number of singers available – without embellishment. He defends the decision
as ‘while … not Schütz’s compositional approach, it connects in a peculiar
way with our western tradition inherited from Gergorian [sic] chant: the
same is true of the hypnotic character of the singer’s narration’.
I can’t deny that the singing, in a different context, would be hypnotic,
but the one word which stands out to me from the quotation is ‘peculiar’,
though it’s of a piece with Bestion’s Marcel Pérès-influenced treatment of the
Messe de nostre Dame on an earlier Alpha recording (below).
Finally, Bestion seems proud of having tinkered with the text of
the Schütz, for example in his decision ‘to represent the central role of
Cleophas with a single vocal personality – as if to say, this character is
more human, more of a simple man – and to accompany him with an instrument
(a viola da gamba or a trombone)’. I must take serious exception to another
review - not on MusicWeb - which suggests that ‘only purists’ would object
to these violations of the
composer’s intentions.
With very fine accounts of the Historia and Israels Brünnlein
in the catalogue, including 2-CD sets of the complete Brünnlein, I cannot
recommend the new Alpha, good as most of the performances are. The
tinkering seems to me of a piece with those opera productions, sadly all
too frequent, where an over-‘clever’ director has undermined the work of
the composer and musicians.
Paul Hillier, with Ars Nova Copenhagen and Concerto Copenhagen, offers
a fine account of the
Schütz in tandem with his Christmas Story on DaCapo 8.226058 –
review
– and Hans Christoph Rademann’s distinguished team offer it in the company of
other Schütz Eastertide music in German and Latin on Carus 83.256 –
DL News 2014/6.
For the Schein I recommend Hermann Max with the Rheinische Kantorei
(Capriccio C5069 –
review) or Hans Christoph Rademann with the Dresdener Kammerchor (Carus 83.350 –
review
–
review
–
DL Roundup September 2012/1) both 2-CD complete sets, or Philippe Herreweghe with Ensemble Vocal
Européen (Harmonia Mundi D’Abord HMA1951574) a 79-minute near-complete
single-CD selection, download only, budget price. The Deutsche Harmonia Mundi
(DHM) selection which
I mentioned in 2012 seems to have disappeared again; it's not even in their Cantus
Cölln 10-CD set.
Not having heard the
Herrweghe recording which includes 21 of the pieces from the Schein collection, I
listened to it as streamed from
Naxos Music Library and found myself enjoying it just as much as the
selection on DHM, hitherto my version of choice. It’s available to
download for as little as £4.49 (mp3) or £4.99 (lossless), but without
booklet.
I had some minor reservations about the last release from
Bestion and his team,
again relating not to the quality of the singing and playing but to the
decision to scatter the sections of Machaut’s Messe de Nostre Dame
and Stravinsky’s Mass around a programme (Alpha261, Azahar –
Spring 2017/1). It's fair to add that others were more impressed,
but this time my reservations go much deeper and I must strongly recommend looking
elsewhere for both works.
1
At least one of the works attributed to Schütz, Cantate Domino, is
probably by one of the
Gabrielis.
Brian Wilson
Previous review:
Richard Hanlon