In two of my recent reviews of seasonal 
                music I have drawn attention to three 
                recordings by the Gabrieli Consort and 
                Players directed by Paul McCreesh. It 
                was my intention to offer reviews of 
                all three of these CDs, but my colleague 
                Dan Morgan has had the same idea and 
                beaten me to the draw in the case of 
                the Lutheran Mass for Christmas Morning, 
                with music by Michael Prætorius 
                et al (439 250-2). I agree with every 
                enthusiastic word of his 
                review. 
              Just in case he’s also 
                working on A Venetian Christmas, 
                I’d better say what I have to say as 
                quickly as possible. In fact, I could 
                be very brief: go out and buy this recording, 
                a miracle of scholarly reconstruction 
                and very enjoyable, too. 
              
McCreesh is a long-standing 
                master of the scholarly-but-enjoyable 
                reconstruction. He first came to the 
                notice of the record-collecting public 
                with another Venetian reconstruction 
                for the Virgin label, A Venetian 
                Coronation 1595, music for the enthronement 
                of the Doge, which still retains its 
                full-price place in the catalogue (7 
                59006 2). After one more such reconstruction, 
                that of the Burgundian Banquet du 
                Vœu (deleted but well worth searching 
                for), Virgin let him slip through their 
                fingers to DG Archiv, who recorded him 
                in a reconstructed Venetian Vespers 
                service, another highly recommendable 
                recording which, inexplicably, never 
                seems to have caught on as well as the 
                other reconstructions (Monteverdi, Rigatti, 
                etc, now at bargain-price on 476 1868, 
                2 CDs for around £7-£8 in the UK). 
              
Recordings of Schütz’s 
                Christmas Vespers (463 046-2) 
                and Bach’s Epiphany Mass (457 
                631-2, 2 CDs) followed, as did the present 
                Venetian Christmas CD. A DVD 
                of Christmas in Rome (Palestrina, 
                Vivaldi’s Gloria, etc, in collaboration 
                with The English Concert/Trevor Pinnock, 
                on 073 4361) completes the series to 
                date apart from the items contributed 
                from his various Christmas recordings 
                to The Baroque Christmas Album 
                (DG 477 5762). (Are there any more in 
                the pipeline?) 
              
The Doge and Signoria 
                of Venice processed from the Ducal Palace 
                to St Mark’s at 2.30 p.m. on the afternoon 
                of Christmas Eve. During the next six 
                and a half hours they heard Vespers, 
                Compline, Matins, during which the lights 
                of the basilica were gradually illuminated, 
                and finally the first of the three Masses 
                of the Nativity, brought forward by 
                papal dispensation from midnight. The 
                Vespers and Matins would have received 
                elaborate musical accompaniment from 
                an augmented group of musicians – one 
                reviewer even, mistakenly, has described 
                the whole event as ‘Christmas Vespers’ 
                – but the main musical delights would 
                have been reserved for the Mass. 
              
This CD presents an 
                informed attempt to reconstruct the 
                music of that Mass. There are three 
                elements: the plainchant, the polyphonic 
                setting, and the interspersed instrumental 
                and choral music. The chant employed 
                at Venice was different in some respects 
                from the norm of the Roman rite, though 
                less so than that of the Ambrosian rite 
                at Milan and much less so than the Mozarabitic 
                rite preserved at Toledo. The Venetian 
                chants are contained in the Graduale 
                del Tesoro and these have been employed 
                in this recording. 
              
The polyphonic setting, 
                Cipriano de Rore’s Missa Præter 
                rerum seriem, is a cantus firmus 
                work, based on a motet by Josquin; 
                de Rore was himself briefly maestro 
                di capella at St Mark’s and Monteverdi 
                is known both to have preserved several 
                such stile antico settings at 
                Venice in the early seventeenth century 
                and to have had a high opinion of the 
                music of Cipriano. It is an appropriate 
                choice here because it fits the festal 
                occasion, yet contrasts with the more 
                flamboyant music of Gabrieli and both 
                contrast with the plainsong propers. 
                The text of the original Josquin 6-part 
                motet refers to the appearance of god-as-man 
                beyond the natural order of things: 
                Præter rerum seriem / parit 
                deum hominem / virgo mater. A score 
                of the motet is available online; 
                another 
                (more authentic?) version is also 
                available from the same source. 
              
Gabrieli himself provides 
                the third element. The opening organ 
                Intonazione is meditative and 
                restrained, but the 16-part setting 
                of Audite principes (don’t you 
                just hate it when the computer thinks 
                it’s smarter than you and changes principes 
                to principles?) which follows 
                really gets us into the festive mood, 
                with its invocation to the princes and 
                inhabitants of the earth to give ear 
                to the news that the Saviour is born. 
                They could hardly fail to give ear (auribus 
                percipite) to the battery of cornets, 
                sackbuts, dulcian, etc., which accompany 
                the three soloists, quietly at first 
                but soon at full blast. This really 
                is Gabrieli at his rip-roaring best 
                and it sets the scene superbly when 
                it is as well performed as here. The 
                Venetian historian Francesco Sansovino 
                records that the original congregation 
                felt that they had heard no finer music, 
                but what we hear on this recording must 
                at least run those original performers 
                a very close second. In fact, though 
                we can never know, they almost certainly 
                excel them. The high parts were presumably 
                originally sung by castrati whose sound, 
                of course, cannot be reproduced, but 
                the four falsettists on this recording 
                (no female voices) do a good job of 
                replacing them. One of them, Robert 
                Harre Jones, also plays one of the organ 
                parts. My personal idea of Heaven leans 
                towards English Tudor polyphony, Taverner 
                and Sheppard in particular, but the 
                de Rore/Gabrieli combination here comes 
                pretty close – listen to track 13, Gabrieli’s 
                Salvator noster, and you’ll be 
                sold on it. The recording just breaks 
                the 80-minute barrier but you’ll hardly 
                notice the passage of time. 
              
The other Gabrieli 
                items are similarly exuberant and similarly 
                well performed. The Canzon noni toni 
                replaces the usual Gradual, another 
                Venetian custom; another organ Intonazione 
                and Salvator noster (Our Saviour 
                is born this day), provide the Offertory, 
                with the vocalists again wreathed about 
                with cornetts, sackbuts and organs. 
                Similarly an organ Toccata (improvised) 
                and Gabrieli’s O Jesu mi dulcissime 
                (O my sweetest Jesus), with singers 
                and organs only, mark the Elevation 
                of the Host. The Canzon duodecimi 
                toni at the Communion and Quem 
                vidistis pastores (Whom saw ye, 
                O Shepherds) after the Blessing, round 
                off a very satisfying recording, the 
                full panoply of brass joining the singers 
                again for the final item. This, like 
                most of the Gabrieli insertions, is 
                divided into parts for three ‘choirs’; 
                only O Jesu mi dulcissime and 
                the Canzon duodecimi toni are 
                for two ‘choirs’, which rather tends 
                to support the modern suspicion that 
                the traditional concept of antiphonal 
                performance at St Mark’s is something 
                of an over-simplification. The illustration 
                on the cover of the Prætorius 
                CD seems to suggest a similar three-choir 
                arrangement but I don’t wish to get 
                into deep scholarly waters here. 
              
Some of the elements 
                of the reconstruction are controversial. 
                Quem vidistis, which seems to 
                have survived in incomplete form, has 
                been extensively re-worked by Hugh Keyte, 
                convincingly to my ears at least. As 
                performed here, it provides a fitting 
                conclusion to a glorious recording. 
              
Both A Venetian 
                Christmas and the Lutheran Christmas 
                Mass are superbly performed, excellently 
                recorded and endowed with scholarly 
                and informative notes by John Bettley 
                and Paul McCreesh himself. Brinkburn 
                Abbey makes a good substitute acoustic-wise 
                for St Mark’s; Roskilde is, of course, 
                an ideal venue on the other CD. I couldn’t 
                begin to choose between them, so I recommend 
                that you buy both. If you hurry, you 
                will find that one on-line retailer 
                has a special offer on Archiv CDs at 
                close to DM’s target price, £7 plus 
                postage, but you will have to get a 
                move on. Both these CDs are too good 
                to save for Christmas; order them both 
                now. 
              
Brian Wilson