We’ve probably all 
                seen the ads for ‘the only CD of relaxing 
                classical music you’ll ever need to 
                buy’. This recording doesn’t advertise 
                itself in this way but it could. If 
                you’re looking for the ideal disc to 
                unwind by, this could be it. I commend 
                it alongside my previous recommendation 
                for soothing ‘crossover’ music: if you 
                haven’t yet encountered Karl Jenkins, 
                the mid-price Essential Collection 
                on EMI 3 53244 2 is the best place to 
                start. Otherwise Adiemus is preferable 
                to his Requiem. Placing Angeli 
                in the same league as Adiemus 
                is not meant to be disparaging of either. 
              
 
              
Though recorded as 
                long ago as 1995 and now issued at bargain 
                price - around £7 in the UK - I do not 
                recall any previous UK issue of Angeli, 
                though I understand that it was reviewed 
                in the Fanfare magazine in 1996. 
              
 
              
As usual, Telarc make 
                a great deal of their recording techniques, 
                even specifying the cable used. Though 
                not in SACD format, this disc is recorded 
                with a technique which claims to give 
                an impression of surround-sound, even 
                with two speakers. Certainly the sound-stage 
                gives the impression of depth, appropriate 
                for this music, as well as lateral separation. 
              
 
              
The programme consists 
                of genuine medieval music, two pieces 
                by the now-ubiquitous Hildegard of Bingen, 
                two from the Worcester MS and three 
                from the Notre Dame repertory, together 
                with modern music written in a style 
                evocative of medieval Ars Nova by composers 
                who work with the ensemble. 
              
 
              
Patricia van Ness stresses 
                that her music is not designed as imitation-medieval: 
                in combining upper and lower voices 
                she believes that she is overcoming 
                the limitations imposed by the segregation 
                of men and women. Most non-specialist 
                listeners would probably find it hard 
                to tell which pieces here are genuine-medieval 
                and which modern compositions. Van Ness’s 
                three pieces grouped under the title 
                Arcanæ, for example, sometimes 
                sound more like Hildegard von Bingen 
                than Hildegard herself 
              
 
              
The booklet contains 
                useful information but is far from exhaustive. 
                It fails, for example, to explain what 
                the Worcester and Notre Dame collections 
                are, or even to give them a date. The 
                Notre Dame School, generally classed 
                as a fore-runner of Ars Nova, 
                flourished from around 1170 to 1250. 
                The Worcester Fragments also date from 
                the 13th-century, short pieces 
                of music and fragments of early Middle 
                English from one collection which came 
                to be dispersed. 25 of them – about 
                a quarter of the total, with no overlap 
                with the works on the present CD – have 
                been recorded by the Orlando Consort 
                on Amon-Ra CDSAR59. 
              
 
              
Sanctus Christe 
                yerarchia is described in the track-listing 
                as a ‘troped Sanctus’, with no explanation 
                of what a trope is. As church music 
                developed, there arose a feeling that 
                short pieces such as the Sanctus, 
                sung immediately before the Canon of 
                the Mass in which the elements are consecrated, 
                was not long enough for such a sacred 
                moment. At a very early date the Benedictus 
                was added, to follow the Sanctus, 
                but soon this was not felt to be enough 
                either, so extra words were added to 
                the texts in the missal. The troping 
                in Sancte Christus expands the 
                original considerably and also serves 
                to demonstrate the erudition of the 
                troper: the pseudo-Greek word yerarchia 
                in yerarchia Sabaoth, Lord of 
                Hosts, is pure showing-off. 
              
 
              
Most non-specialists 
                will also require some explanation of 
                Te domine/Te dominum: why are 
                there two texts for this piece and what 
                is meant by calling one of them a triplum 
                and the other a duplum? Both 
                texts are expansions of the hymn Te 
                Deum, sung at Matins. Space does 
                not permit a detailed explanation but 
                what happens is that the texts are sung 
                alongside each other, distinguished 
                either by the type of voice employed 
                or by the tempo of each text. 
              
 
              
Nor are the translations 
                infallible: the rendering of "O 
                gloriosissimi lux vivens angeli qui 
                infra divinitatem divinos oculos cum 
                mistica obscuritate omnis creature aspicitis" 
                as "O most glorious light, living 
                angels who look on the Divine eyes with 
                the mystic darkness of every creature" 
                is impossible. The full stop in the 
                booklet after ‘angeli’ is incorrect; 
                ‘vivens’ (singular) agrees with ‘lux’, 
                not ‘angeli’ (plural): "O most 
                glorious living light, you angels who 
                …" Later in the same text, it was 
                Satan who was ‘latens’ (skulking, in 
                hiding) rather than, as the translation 
                has it, "he wanted to fly above 
                the hidden pinnacle of God." 
              
The translation of 
                the modern pieces is more accurate: 
                they started life in English and were 
                specially translated into Latin by a 
                Jesuit whose Latinity I would not dare 
                to question apart, perhaps, from his 
                politically-correct rendering of the 
                guardian angel as angela, feminine, 
                a form unknown, I think, to medieval 
                Latin, though Milton assures us that 
                angels may assume either sex, or both: 
              
 
                 
                  For Spirits when they please 
                  Can either Sex assume, or both; so 
                  soft 
                  And uncompounded is thir Essence pure, 
                  
                  Not ti’d or manacl’d with joynt or 
                  limb, 
                  Nor founded on the brittle strength 
                  of bones, 
                  Like cumbrous flesh; but in what shape 
                  they please … 
                  Can execute thir aerie purposes. 
              
              Milton’s presumed source, 
                the learned neo-Platonist Johann Weyer, 
                alias Wierus, merely says that 
                dæmons can change at will into 
                male or female. Milton added the ‘or 
                both’. 
              
 
              
There are, basically, 
                two ways of performing early music, 
                especially vocal music. One is to emphasise 
                the rough edges, an approach which used 
                to be associated with Musica Reservata 
                and their lead-singer Jantina Noorman. 
                The other extreme is to employ a gentle 
                style and the performers on this Telarc 
                disc certainly incline towards the latter. 
              
 
              
In the opening Salve 
                virgo the all-female singers are 
                too dreamy for my liking but matters 
                improve in Arcanæ (tacks 
                2-4). I have already said that this 
                collection of three pieces sounds Hildegard-like 
                and the singing here is reminiscent 
                of the approach adopted by Sequentia 
                in their numerous recordings of Hildegard. 
              
 
              
Ego sum custos angela 
                is a more individual piece by van 
                Ness, less in the Hildegard manner, 
                though still hard for the non-specialist 
                to distinguish from the real medieval 
                pieces. I found this piece more attractive 
                musically than Arcanæ, 
                though the text is a little too ‘new-age’ 
                for my liking. Medieval visionaries 
                like Hildegard and Dame Julian of Norwich 
                would not have thought of angels in 
                the way that this text suggests. The 
                booklet credits harp and tanbur accompaniment 
                for the two van Ness pieces, but these 
                are by no means intrusive, merely providing 
                a pleasing background texture. 
              
 
              
In the genuine Hildegard 
                pieces, too, the performers here sound 
                much more like Sequentia than like Gothic 
                Voices on their ground-breaking recording 
                of her music, A Feather on the Breath 
                of God. There is room for both approaches, 
                especially when we know so little about 
                performing styles of the period. At 
                times Hildegard soars into mystic realms 
                which her own paintings and human performers 
                of her music can only hint at, but the 
                performers here come about as close 
                as any modern singers can do. 
              
 
              
O lilium convallium 
                and, to some extent, Gaude Maria 
                revert to the rather dreamy style of 
                the opening piece. Gaude Maria 
                rather outstays its welcome if sung 
                in this manner: after all, the words 
                exhort the Virgin Mary to rejoice. 
              
 
              
The singing and recording 
                of Te domine/Te dominum are sufficiently 
                clear for the two texts to be clearly 
                differentiated. Here again, I might 
                have preferred a slightly less dreamy 
                style for such laudatory music. Sanctus 
                Christe is sung in a much more declamatory 
                style, appropriate to music and text 
                which are both designed to be showy. 
              
 
              
The final piece, Hildegard’s 
                O gloriosissimi lux, rounds off 
                the disc very nicely. I found the performance 
                not quite the equal of that of the other 
                Hildegard items, but more amenable than 
                in the more dreamy items. None of the 
                Hildegard pieces here duplicate the 
                various CDs of her music by Sequentia 
                which I own but I was again reminded 
                of their style. 
              
 
              
Apart from Arcanæ 
                and Ego sum custos, the vocal 
                items are performed unaccompanied. The 
                jury will probably remain permanently 
                out on whether music of this period 
                should be accompanied but the approach 
                associated with Christopher Page – normally 
                no accompaniment except very rarely 
                and of the least obtrusive kind – is 
                the safest compromise. 
              
 
              
As on some of Page’s 
                Gothic Voices recordings there are two 
                purely instrumental interludes. The 
                first is Crawford Young’s Custos 
                desertorum, the second Shira Kimmen’s 
                Au renouvel. Both are as nearly 
                indistinguishable from the true-medieval 
                as the van Ness pieces: both are well 
                performed on vielle and lute and well 
                recorded. The slightly distant sound 
                accorded to these pieces – well set 
                back in a recording with credible depth, 
                both here and in the vocal items – is 
                preferable to the more up-front style 
                of recording sometimes employed for 
                such music. 
              
 
              
This is not really 
                a recording for medieval specialists: 
                they will be better served by one of 
                the Gothic Voices reissues which I have 
                recently reviewed. Those specifically 
                seeking performances of Hildegard of 
                Bingen should, of course, make A 
                Feather on the Breath of God their 
                first port of call: this recording is 
                currently on offer in a special-price 
                3-CD set, but I hope that Hyperion will 
                soon reissue it on its own. My own pre-recorded 
                cassette version of it is now obsolete 
                (no cassette deck any more) and I already 
                own the two other CDs in the 3-CD pack. 
                Rob 
                Barnett reviewed this CD in 2000 
                and Em 
                Marshall the 3-CD set earlier this 
                year. 
              
 
              
Otherwise there are 
                various recommendable BMG/DHM recordings 
                by Sequentia, some at full-, some at 
                mid- and some at bargain-price. 
              
 
              
Non-specialists looking 
                for soothing and uplifting music will 
                probably enjoy what they hear more unreservedly. 
                Just before completing this write-up 
                I spent a whole day watching paint dry, 
                as it were, setting up a new lap-top 
                with Windows Vista to work with a scanner 
                and printer which, although purchased 
                recently, had set-up CDs which were 
                not compatible with Vista. This CD and 
                a 2-CD distillation of the Chapelle 
                du Roi’s Tallis recording which I am 
                about to review provided background 
                music which kept me more or less sane 
                during the process of trying to find 
                suitable drivers on-line. That at least 
                qualifies this CD as attractive background 
                listening. 
              
Brian Wilson