As I began typing this review, Giovanni Gabrieli, who 
                  almost certainly knew Lassus, the great maestro di capella of 
                  St. Mark’s, Venice had been dead for 400 years and three 
                  days - 12 August 1612. 6 August, however, is the Feast of San 
                  Rocco whom the Venetians especially invoke as a saint who guards 
                  against the plague outbreaks which often exhausted the city 
                  of Venice as in London throughout the sixteenth and seventeenth 
                  centuries. 
                    
                  The idea of reconstructing a musical event for this Feast began 
                  with Paul McCreesh in 1996. He was likewise inspired by a visit 
                  one Thomas Coryat made to Venice in 1608. A great deal of his 
                  diary entry is quoted in Elena Sartori’s gorgeous and 
                  brilliant excellent programme note. Coryat was totally smitten 
                  with the “admirable” and “delectable” 
                  music, sometimes in sixteen or twenty parts, accompanied by 
                  “sagbutts”, “foure cornets and two violadagamboes”. 
                  He was especially impressed by a male singer whom he thought 
                  at first “an Eunuch, which if he had been would have taken 
                  away some of my admiration”. Incidentally its worth searching 
                  out a book called ‘Odd Tom Coryat’ by R.E. Pritchard 
                  (Sutton Publishing, 2004) which gives a full account of this 
                  extraordinary man’s travels across Europe and much further 
                  east, even into India. It transpires that this singer was “middleaged 
                  as about forty yeares old”. Coryat adds that “if 
                  a nightingale had been in the room, and contended with him for 
                  his superioritie, I think he could not much have bettered”. 
                  From the researches made into payments for musicians in August 
                  1608 it has been discovered that it is more than likely that 
                  this paragon of a singer (clearly a counter-tenor) was one Bartoloemo 
                  Barbarino who being also a composer is represented here by three 
                  motets for solo voice and continuo. These are in the new style, 
                  the ‘seconda prattica’ quite different from Gabrieli. 
                  Barbarino trained and composed in the era of the ‘prima 
                  prattica’. 
                    
                  So this CD consists of organ solos, motets for choir and instruments, 
                  motets for solo voice, and instrumental Toccatas (touch 
                  pieces - quite virtuosic), Ricercars (often rather fugal 
                  or at least imitative), Canzonas (rather fantasia-like 
                  with several tempo changes) and Sonatas. So, in this 
                  excellently planned CD, there is much variety. With the inclusion 
                  of the famous In Ecclesis and ending with a superb Magnificat 
                  this would in many ways be a good place to start if you are, 
                  as it were, a Gabrieli virgin. In addition this disc has the 
                  advantage for some of being a hybrid SACD, ideal for this spacious 
                  repertoire. 
                    
                  The performances I feel are suitable and pleasing. Having said 
                  that I don’t especially care for the sometimes hooty counter-tenor 
                  tone of Alessandro Carmignani in the Barberino motets. He seems 
                  to be struggling a little against the dark resonances of the 
                  large instrumental accompaniment. His diction is not allowed 
                  to shine through, partially I suspect, due to the acoustic which 
                  also, on occasion, creates its problems for the choir. 
                    
                  The instrumental groups and choir members are listed and it’s 
                  worth taking a look at the chosen balance. There are just five 
                  solo singers, all men plus a ‘Schola’ of eleven 
                  voices - all men. La Pifarescha play ‘Historic instruments’ 
                  that is, Cornetts and Trombones. Violins are listed as well 
                  as percussion and organ continuo, twenty-two players in all. 
                  They include no fewer than ten trombonists which includes one 
                  alto and three bass instruments. This enables the full effect 
                  of the 'chori spezzati' to be felt: one smaller choir against 
                  a larger one with a central instrumental ensemble. One can imagine 
                  standing high at the west end of St. Marks. Listen to the Magnificat 
                  especially to gain the best idea of what has been achieved. 
                  
                    
                  A comparison could be made with a lovely and similarly planned 
                  recording by the Soloists of the Tolzer Knabenchor (VKJK 0019), 
                  which has just eight voices but includes three female sopranos. 
                  Here the twelve instrumentalists number seven trombones including 
                  three dulcians. What ever may be your preference its important 
                  to weigh these things up as the sound to coming out of these 
                  motets will of course be dictated by the chosen personnel. 
                    
                  If you know any older Gabrieli discs, say by the Ambrosian Singers 
                  in their 1967 recording under Denis Stevens (Classics for Pleasure 
                  7243 5 86049 2 4) then you might have come to expect a massive 
                  and perhaps overpowering choral noise. On that CD is also recorded 
                  Buccinate in neomenia tuba, In ecclesis and the 
                  more restrained and extraordinary, chromatic and expressive 
                  Timor et Tremor. The Ambrosians use women on the upper 
                  lines as opposed to counter-tenors. Sadly there is always a 
                  feeling of too much vibrato in all those voices. 
                    
                  Incidentally don’t be too shocked by the opening track, 
                  and indeed by the penultimate one, both ‘Fuga’. 
                  Elena Sartori is accompanied on the organ by a drum apparently 
                  because of “the clearly dancing tone of these compositions” 
                  and “free, unwritten parts were added providing rhythmic 
                  support”. Ah, well, just enjoy. 
                    
                  My main caveat however is that the texts have not been translated 
                  into any language whatsoever. That may not bother you much but 
                  it is nevertheless a little curmudgeonly of Arts. 
                    
                  Gary Higginson