Father Alexander Men (1935-1990) was a theologian, scholar, 
                  writer and priest of the Russian Orthodox Church. A leading 
                  figure in the religious revival in post-Soviet Russia, he was 
                  assassinated in 1990. 
                  
                  The Russian-born composer, Alexander Levine, who has lived in 
                  London since the early 1990s, has selected six of Father Men’s 
                  prayers and set them powerfully and prayerfully for a cappella 
                  chorus. He describes Men’s prayers as “a gem in the spiritual 
                  treasury of Mankind” and says of them: “contemporary in their 
                  language and in the problems they give voice to …[they] express 
                  in essence the expectations of every human being living on Earth.” 
                  Non-believers might take issue with that last sentiment but 
                  the words of these prayers are wonderfully expressive and make 
                  a strong impact simply as words. The addition of Levine’s marvellous, 
                  deeply-felt music enhances their expressive power still further. 
                  I presume this is a fairly recent work but, despite quite a 
                  bit of searching, including on the composer’s own website, I’ve 
                  been unable to find the date of composition. 
                  
                  I’m not sure if the work was written to be sung in English or 
                  in Russian but Tenebrae’s performance is given in English and 
                  though the texts are printed in full their diction is so good 
                  that most of the words can be followed without recourse to the 
                  booklet. However, as Men’s prayers are quite detailed and, in 
                  most cases, quite lengthy, it’s advisable to follow the texts 
                  in order fully to appreciate them. 
                  
                  The music, which is in no way a pastiche of the traditional 
                  Orthodox style, is very impressive. Much of it is slow in tempo, 
                  though the basic pulse of both movements III and V is fast and 
                  urgent. Whether the pace is slow or fast, loud or soft, there 
                  is at all times a real intensity to the music. The harmonies 
                  are often searching – as, for example, in Movement II, ‘A Prayer 
                  for Unity’ – and though the music is completely tonal, dissonance 
                  is used to telling effect. 
                  
                  Movement IV, ‘I Love You, Lord’ is the longest of the movements 
                  heard up to that point yet its text is, by some distance, the 
                  briefest – a mere four lines. This is one of the most interior 
                  of the movements – Levine refers to the “privacy” of the prayer 
                  – and the music is slow, hushed, devotional and contemplative. 
                  At many points in the score as a whole I find Levine’s music 
                  daring and in this section his daring finds expression in the 
                  slow, still quietness of his writing. His intentions are realised 
                  superbly by Tenebrae. 
                  
                  But I think that Levine surpasses even the achievement of ‘I 
                  Love You, Lord’ in the last movement, ‘A Prayer for the Disciples 
                  of Christ’. This is much the longest movement, accounting for 
                  nearly a third of the work’s entire duration. After a fervent 
                  affirmation the music relapses into a predominantly slow pace 
                  and it becomes deeply reflective in tone. From 11:38 onwards, 
                  and starting with the words “Jesus Christ, Son of God, who has 
                  revealed for us the Heavenly Father”, the music is as serene 
                  and beautiful as any we have heard in the preceding fifty-odd 
                  minutes. A number of soloists - all of them excellent, especially 
                  baritone Stephen Kennedy - intone the words of the prayer against 
                  a softly luminous choral background. These last ten minutes 
                  or so of the work, which eventually dies away as a mere sliver 
                  of sound, possess a rare degree of spirituality and Levine – 
                  and Father Men – communicate with the listener at a very deep 
                  level. I found this passage especially moving. 
                  
                  In fact the whole work is very moving. Superbly and imaginatively 
                  written for the voices, it must make huge demands on the singers 
                  – not least in terms of concentration. Nigel Short and his expert 
                  choir meet all the challenges head-on and surmount them. The 
                  singing is superb from start to finish and even the most complex 
                  passages are delivered with great clarity. The performance has 
                  a burning conviction that is wholly appropriate to the subject 
                  matter. Engineer Mike Hatch has captured the performance in 
                  clear yet atmospheric sound. 
                  
                  This is a notable new choral work and it’s impossible to imagine 
                  that it could have been served better than by Tenebrae. Both 
                  this composition and the performance it receives are significant 
                  achievements. 
                
John Quinn