Naxos are nothing 
                  if not adventurous with their catalogues of American and Japanese 
                  Classics. And who has heard of Kósçak Yamada? I would guess 
                  most listeners think of Tōru Takemitsu (1930-1996) when 
                  anyone mentions Japanese classical music. He and Yamada may 
                  come from different generations but both are clearly influenced 
                  by Western music – Takemitsu by Debussy and Messiaen, with some 
                  branches into John Cage and the avant-garde, and Yamada by the 
                  German late-Romantics, notably Richard Strauss (1864-1949).
                
Yamada studied at the Tokyo Music School 
                  – originally the Ongaku-Torishirabe-Gakari set up in 1879 to 
                  promote Western music – and with Max Bruch at the Musikhochschule 
                  in Berlin. He was exposed to some Western music as a boy, through 
                  military bands and hymns; his mother was a Protestant. Add to 
                  this an interest in traditional Japanese musical forms – something 
                  he shares with Takemitsu – and you have a very individual mix 
                  indeed.
                
The Nagauta Symphony 
                  ‘Tsurukame’ (1934) is just such a blend, with augmented 
                  orchestra à la Strauss and a central contribution from 
                  Nagauta musicians using voices, traditional Japanese instruments 
                  and percussion. Very briefly Nagauta (Naga- means long, 
                  -uta, song) has its roots in the 17th century 
                  and can still be heard today as accompaniment in Kabuki theatres. 
                  Tsurukame is a classic text by Rokuzaemon Kineya X (1851). 
                  This subtitle is significant; Tsuru- means crane, -kame, 
                  tortoise, both creatures associated with eternal life. Hence 
                  this is a festive text suited to weddings and New Year celebrations.
                
The ripe Straussian 
                  prelude soon gives way to the voice of Touon Tetsuo Miyata and 
                  the Nagauta singers and players with their Japanese flutes (fues), 
                  shamisens (three-stringed lutes) and percussion. The 
                  orchestral writing is chamber-like, lapping at the strange shores 
                  of Nagauta. The soloist is placed quite far forward, his narrative 
                  a sinuous microtonal melisma working in counterpoint with the 
                  orchestra. Anyone even vaguely familiar with the aesthetics 
                  of the Kabuki and Noh traditions will probably recognise the 
                  kind of world this music inhabits, its ‘otherness’ merely accentuated 
                  by the orchestral accompaniment. The music reaches a climax 
                  of sorts after a faster, more animated section and ends with 
                  another overripe contribution from the orchestra (Salome, 
                  anyone)?
                
Without wishing 
                  to sound parochial I found the symphony rather unsatisfying, 
                  although it might well reveal more after several auditions. 
                  That said it remains a rather uncomfortable collage of musical 
                  styles. It certainly seems more Oriental than Occidental, which 
                  perhaps explains why it never travelled as well as the Symphony 
                  ‘Inno Meiji’ (1921), which was performed in London, Berlin 
                  and Moscow in the years before the Second World War. Indeed, 
                  the booklet claims there are 78s of this ‘epic’ piece played 
                  by the Berlin Philharmonic conducted by the composer.
                
This symphonic poem 
                  is a depiction of Japan in the Meiji Period (1868-1912) as the 
                  country came out of isolation and engaged with the West. There 
                  is a Straussian amplitude to the score that the Berliners would 
                  certainly have warmed to, with a stirring climax at 3:32. The 
                  mystery and exoticism of Japan are suggested in the percussive 
                  rattle familiar from the Nagauta Symphony and the hichiriki, 
                  a double-reed instrument that sounds not unlike a clarinet. 
                  The two worlds then collide rather crudely in a series of bass-drum-dominated 
                  tuttis. The Naxos engineers certainly capture the lower reaches 
                  of the audio spectrum rather well, although the string sound 
                  does seem a little undernourished by comparison.
                
The stirring martial 
                  theme (from 10:00 onwards) stays just this side of bombast, 
                  and is met with the opposing shimmer of gongs. It’s an entente 
                  cordiale of sorts, though the underlying tread never quite 
                  loses its sense of menace. Towards the end one might hear a 
                  hint of Ein Heldenleben (17:00) before the work ends 
                  with a triumphant if somewhat overextended peroration.
                
With its rather 
                  schematic East vs West design this piece is long on rhetoric 
                  but short on inspiration. It may be the most accessible work 
                  on the disc so far, but that’s not saying a great deal. Takuo 
                  Yuasa and the Tokyo Metropolitan Orchestra play all the notes 
                  but there’s no disguising the highly derivative nature of this 
                  music and the general paucity of invention.
                
The Choreographic 
                  Symphony ‘Maria Magdalena’ arose from Yamada’s fascination 
                  with the Russian Ballet, which he saw in Berlin between 1910 
                  and 1913. Begun in 1916 the work was supposed to be a half-hour 
                  ballet based on the Maeterlinck play Marie-Magdeleine (1910). 
                  It never came to fruition but he orchestrated the piano sketches 
                  for Act II and premiered the piece at Carnegie Hall, New York, 
                  in 1918.
                
At its centre is 
                  the story of Mary Magdalene and the Roman officer who swears 
                  his love for her in return for saving Jesus. Mary refuses, while 
                  outside the captive Christ passes in a torch-lit procession. 
                  The focus returns to Mary, who now seems surrounded by an aura 
                  of divinity. It’s scored for a large orchestra and has some 
                  intermittently noble writing for brass. There is even some tenderness 
                  - voiced by the harps - but the dreary, sub-Straussian harmonies 
                  not to mention the hyperactive bass drum and gongs are too close 
                  to banality for comfort. 
                
              
Mildly interesting 
                then, but there are no revelations here. The booklet has some 
                fascinating background on traditional Japanese music but it’s 
                a little disingenuous to use epithets such as ‘epic’ and ‘masterpiece’ 
                to describe Yamada’s work. All credit to Naxos, though, panning 
                for gold where others would never venture. It’s a risky strategy 
                but they can and do find some nuggets in the sand. Regrettably 
                this is not one of them.
                
              
              
Dan Morgan