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Giovanni Battista BASSANI (1647/1650?-1716) Giona
Laura Antonaz (Speranza), Margherita Rotondi (Obbedienza) (soprano), Carlo Vistoli (Giona) (alto), Raffaele Giordani (Atrebate) (tenor), Mauro Borgioni (Testo) (bass)
Ensemble Les Nations/Maria Luisa Baldassari
rec. July 2014 at the Chiesa di S. Maria della NativitÓ, Rontana Brisighella
(Ravenna), Italy, DDD
Texts without translations available from the Tactus website TACTUS TC640290 [47:57 + 40:49]
Throughout music history, several characters from the Bible, such as Jephtha, David and Solomon, have been the subject of cantatas and oratorios. The prophet Jonah is not one of them. I at least have never met him in any composition which has crossed my path since I started reviewing discs. He is the subject of the oratorio Giona by Giovanni Battista Bassani.
The dates of his birth and death show that he was a contemporary of Arcangelo Corelli (1653-1713). He has also been connected to Corelli. It was suggested that Bassani was the latter's teacher, although there is no evidence to support this claim. Today he is largely overshadowed by his more illustrious fellow composer and violinist. However, in his own time he was held in high esteem. His compositions circulated in manuscript across Europe. An anonymous poet called him and Corelli in one breath in an ode for Henry Purcell: "In thy performance we with wonder find Bassani's genius to Corelli Joyn'd". The reprints of Bassani's Sinfonie Op. 5 also bears witness to the appreciation of his music; they appeared in Bologna in 1688, in Antwerp in 1691 and in Amsterdam in 1708.
In 1677 Bassani, who was a pupil of, among others, Giovanni Legrenzi, became a member of the Accademia Filarmonica of Bologna. Also educated as an organist, he worked in this capacity in various cities, like Ferrara and Modena. In the former city he was appointed maestro di cappella at the Accademia della Morte and at the Cathedral. In that year he also was proclaimed principe of the Accademia Filarmonica. During the last four years of his life Bassani acted as maestro di cappella at the Cathedral of Santa Maria Maggiore and as teacher in Bergamo.
The largest part of Bassani's oeuvre consists of vocal works. He composed a considerable number of operas and oratorios and many other sacred and secular pieces. A large part was printed; the latest edition was published as op. 32 in 1710. Bassani composed thirteen oratorios on an Italian text; only four have been preserved. Giona dates from 1689 and was performed in Modena at the Oratorio di S. Carlo Rotondo, which had been built in 1634 and was the seat of the congregation of the same name. It was one of no fewer than thirteen oratorios performed during Lent of that year. One of them was Bernardo Pasquini's La sete di Christo (review). Bassani's oratorio was not the only one about Jonah: a second—on a different text—was from the pen of Giovanni Battista Vitali. The text of Bassani's oratorio was written by the poet Ambrogio Ambrosini.
For those who are not familiar with the story of Jonah, I quote the synopsis from the booklet. "[The] God of Israel orders Jonah to preach to the cruel, corrupt inhabitants of Nineveh. Revolting against this mission, Jonah boards a ship directed to Tarshish (...). During the crossing, the ship is hit by a storm and is about to sink because of the violence of the waves. Jonah's companions question him, and he admits that he has refused to obey God: so he must be thrown into the sea in order to stop the storm and save the ship. A large fish swallows him (...). He remains three days and three nights inside the fish, and from there he prays to God intensely, promising to fulfil his vow. In response to this, a divine order causes him to be cast, unharmed, on the beach. From there he walks to Nineveh, where he will preach and convert the inhabitants, including the king himself."
How exactly this story has been worked out by Ambrosini remains a bit of a mystery to those who do not understand Italian. The libretto which has to be downloaded from the Tactus site comes without any translation. It seems that the first part is about Jonah's attempt to escape to Tarshish, whereas the second is about the storm at sea and what follows it. Obviously this part is the most dramatic.
The oratorio has the common scoring of oratorios from the second half of the 17th century: five voices which also take care of the choruses, and a small instrumental ensemble, here also in five parts: two violins, two violas and basso continuo. The strings open both parts with a sinfonia and also play the ritornellos in a number of arias. Some of these include an obbligato part for violin or cello. In some arias the soloist is accompanied by basso continuo alone.
All the arias have a dacapo; some consist of two stanzas which both have their own dacapo. The vocal parts are sometimes anything but easy. This certainly reflects the standard of the musicians Bassani had at his disposal in Modena. Testo is the smallest part, in that it has only three arias, but these are among the most virtuosic. That part is excellently sung by Mauro Borgioni. In comparison, Giona has eight arias; the alto Carlo Vistoli has a rather dark voice, pleasant to listen to, but his diction is not the best and his performance is also marred by too much vibrato. The role of the helmsman Atrebate appears only in the second act; it is given a nice performance by Raffaele Giordani. The symbolic characters Obbedienza (obedience) and Speranza (hope) are scored for soprano; they also sing the few duets. Laura Antonaz and Margherita Rotondi are a perfect match. They both sing their respective parts very well and their voices are just different enough to tell them apart. The playing of the strings is good, but sometimes a little insecure. The obbligato cello part in the aria Non si fidi di brieve sereno (CD 2, track 17) is particularly nice.
Obviously I cannot tell how the singers deal with their respective roles from a dramatic point of view. A lack of translation also makes it hard to fully appreciate this oratorio. It is a big shame that most Tactus discs omit English translations, especially because they often include unknown repertoire whose lyrics are mostly not available from other sources. This does not help to promote an oratorio like Bassani's Giona which musically is very attractive and which receives an overall convincing interpretation here.
The latter is the reason that I urge anyone who likes Italian vocal music of the baroque era to investigate this production and enjoy at least the music.