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             Jewish Spirits  
              Osvaldo GOLIJOV (b.1960) 
               
              The Dreams and Prayers of Isaac the Blind for klezmer clarinet 
              and string quartet (1994) [29:59]  
              Ernest BLOCH  (1880-1959) 
               
              Jewish Life [9:46] 
              Abodah [7:24]  
                
              Michel Lethiec (clarinet), Itamar Golan (piano), Artis Quartet (Peter 
              Schuhmayer (violin I), Johannes Meissl (violin II), Herbert Kefer 
              (viola), Othmar Müller (cello).  
              rec. live, Prades Pablo Casals Festival, Abbey of St. Michael of 
              Cuxa, Spain, 5 August 2008 (Golijov); St Marcel Evangelical Church, 
              Paris, France, 30 November 2011 (Bloch)  
                
              SAPHIR PRODUCTIONS LVC 1175 [47:32]  
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                  This disc is an opportunity to get to know the magic of klezmer 
                  in a classical music framework. It’s a rare chance since 
                  most klezmer is used on high days and holidays among Jews. It 
                  is also to be found reflecting suffering, nostalgia and sadness; 
                  in that sense performing a similar function to the blues or 
                  fado. There has been a resurgence of this music since the 1980s 
                  by which time it had almost disappeared. For anyone not already 
                  acquainted it will come as a surprise because it creates a different 
                  sound-world to what is usual in classical music. The great klezmer 
                  clarinettist Giora Feidman described klezmer as “an interpretation 
                  of art and life based not solely on Jewish folklore, but rather 
                  on a cosmopolitan divergence of musical genres”. By this 
                  he meant that all kinds of influences fed into the music much 
                  of which emanated from Bessarabia (part of Romania), where it 
                  absorbed Romanian folk music themes just as it did Bulgarian, 
                  Turkish and Hungarian as well as themes from other Central and 
                  Eastern European countries. In turn it exerted its influence 
                  on the music of those countries. The result is a rich musical 
                  soup that whilst immediately recognisable as Jewish also has 
                  discernible elements from these other musical cultures.  
                     
                  The Argentinean composer Osvaldo Golijov’s family were 
                  Jews from Eastern Europe. Throughout his childhood he came under 
                  the influence of this rich musical tradition so it is no surprise 
                  that he should want to incorporate klezmer in some of his compositions. 
                  Taking for inspiration the story of Cabalist rabbi Isaac the 
                  Blind (1160-1235), Golijov has written a work that uses klezmer 
                  melodies throughout. Divided into five movements it opens with 
                  a short prelude that is introduced by the string quartet and 
                  which creates a suitably sombre and reflective atmosphere. The 
                  clarinet joins in to take the central role and this prelude 
                  merges into the second movement marked agitato which 
                  it certainly is with the clarinet reproducing a moaning sound. 
                  The third movement, based upon an old klezmer song ‘The 
                  Old Klezmer Band’ is for dancing. After its introduction 
                  in a slow dirge-like mode it breaks out into a faster rhythmic 
                  meter. These two contrasting speeds then alternate.  
                     
                  Though I’ve tried to discover the answer I am still unsure 
                  whether the ‘klezmer clarinet’ is in any way different 
                  to a conventional one or whether it is more down to the method 
                  of playing. In any event it can in klezmer be hugely successful 
                  in creating both intensely sad sounds as well as riotously festive 
                  ones. In this composition the sad sounds are sometimes joined 
                  by the odd human moan emphasising the black mood. The fourth 
                  movement marked calmo is quite hauntingly beautiful and 
                  it merges into the postlude that closes the composition. 
                   
                     
                  Written in 1924, Ernest Bloch’s three movement Jewish 
                  Life for cello and piano opens with Prayer. This 
                  sets a suitably serious note with the clarinet taking the place 
                  of the cello. The second and third movements entitled Supplication 
                  and Jewish Song, are very evocative with sad melodies 
                  reflecting long centuries of hardship and persecution. In 1929 
                  Bloch composed the final work on the disc, Abodah for 
                  violin and piano. This is an arrangement of a Yom Kippur melody 
                  and was given its première by the young Yehudi Menuhin. 
                  Working equally well on clarinet it is yet another sad tune. 
                  Both these compositions embody the Jewish spirit which has survived 
                  despite the odds.  
                     
                  The serious and reflective nature of these compositions is perfectly 
                  captured by the clarinettist Michel Lethiec who is extremely 
                  well supported by The Artis Quartet and pianist Itamar Golan. 
                   
                     
                  This is a very unusual but fascinating disc that will be of 
                  interest to klezmer enthusiasts and would serve as an interesting 
                  and instructive introduction for those who have not come across 
                  it. Once discovered the music is infectious. There are many 
                  discs available that contain a good cross-section of not just 
                  serious but highly exuberant and exciting klezmer.  
                     
                  Steve Arloff   
                 
                
                   
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