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			Heinrich Ignaz Franz VON BIBER (1644 - 1704)
      Mystery Sonatas 
     
Sonata I: The Annunciation [5:49]  
Sonata II: The Visitation [5:17]
     Sonata III: The Nativity [7:19]
     Sonata IV: The Presentation in the Temple [7:53]
     Sonata V: The Finding in the Temple [7:22]
     Sonata VI: The Agony in the Garden [7:26]
     Sonata VII: The Scourging [9:28]
     Sonata VIII: The Crowning with Thorns [6:05]
     Sonata IX: The Carrying of the Cross [7:41]
     Sonata X: The Crucifixion [9:04]
     
Sonata XI: The Resurrection [8:29]  
Sonata XII: The Ascension [7:41]
     Sonata XIII: The Descent of the Holy Ghost [8:12]
     Sonata XIV: The Assumption of the Blessed Virgin [8:40]
     Sonata XV: The Coronation of the Blessed Virgin [11:30]
     Passacaglia [10:47]
 
             
            Julia Wedman (violin), Felix Deak (cello, viola da gamba), Lucas
Harris (archlute, theorbo), Julia Seager Scott (harp), Charlotte Nediger
(harpsichord, organ)
 
			rec. 26-29 April, 4-9 July 2010, Grace Church on-the-Hill, 300
Lonsdale Rd, Toronto, Canada. DDD
 
                
              DORIAN SONO LUMINUS DSL-92127    [73:26 + 55:20]  
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                  The so-called 'Mystery Sonatas' by Biber belong amongst the 
                  most frequently performed instrumental pieces of the 17th century. 
                  That can be explained by their musical quality and their rather 
                  mysterious character. We don't know what Biber called his sonatas 
                  as the title page of the manuscript has been lost. There can 
                  be no doubt about the connection to the Rosary, though, as every 
                  sonata is accompanied by an engraving which refers to a station 
                  of the Rosary. How exactly these are depicted in the music is 
                  a matter of much speculation.  
                     
                  It is generally assumed that the sonatas were composed around 
                  1678. They were dedicated to Max Gandolph von Kuenberg, the 
                  archbishop of Salzburg and Biber's employer. They were never 
                  published and may have been intended for performances in the 
                  archbishop's own chapel. Some believe that they were rather 
                  to be performed in the Aula Academica, the lecture hall of the 
                  Jesuit confraternity in Salzburg. The hall contains fifteen 
                  paintings depicting the mysteries, and the Jesuits strongly 
                  advocated Rosary devotion with music.  
                     
                  The venue where the sonatas may have been performed could have 
                  consequences for modern performances, in particular in regard 
                  to the scoring of the basso continuo. When the sonatas were 
                  played in Max Gandolph's chapel, it is unlikely that a battery 
                  of instruments would have been used in the basso continuo. In 
                  performances in the larger space of the Aula Academica more 
                  instruments could have been involved. I recently saw a list 
                  of available recordings, which came to as few short of 30. These 
                  show very different solutions to this issue. Some have opted 
                  for a number of instruments, playing in various combinations 
                  from one sonata to the other. One of the most sober is that 
                  by Andrew Manze who is accompanied only by harpsichord or organ, 
                  with a cello in Sonata XII where Biber indicated the 
                  participation of a violone. Julia Wedman is one of those who 
                  opted for a larger ensemble of cello or viola da gamba, archlute 
                  or theorbo and harpsichord or organ, with a harp in Sonata 
                  XIII.   
                   
                  The latter is chosen on the basis of Ms Wedman's personal interpretation 
                  of this particular sonata. "I chose to use the harp as an added 
                  colour in the continuo section to emphasize the unusual, almost 
                  creepy tonal colours which highlight the strange and frightening 
                  experience of the Holy Spirit's descent". In her comments she 
                  delivers her personal view on the various sonatas. Obviously 
                  everyone is entitled to his or her opinions. Even so, I believe 
                  she may read too much into some of the sonatas. Her views are 
                  sometimes too much of the 21st-century. An example is her comment 
                  on the Sonata V: "The Double is my favourite part of 
                  this sonata because it reminds me of the excited chatter of 
                  kids on the way home from an exciting day. I always imagine 
                  Jesus saying to Joseph "Dad - guess what happened???" Somehow 
                  I feel that such a thought was not on Biber's mind while writing 
                  this part of his sonata.  
                     
                  These personal views are also at odds with the liner-notes by 
                  Lindsey Strand-Polyak, who pays much attention to the ritual 
                  of Rosary prayer. One of its essential elements is repetition. 
                  "... repetition as a devotional aid, as exemplified in the Rosary, 
                  has been used for centuries as a way of intensifying the meditative 
                  experience and helps bring the devotee into a state of contemplation". 
                  She then argues that this could well explain the feature of 
                  repetition in these sonatas. Several of them have the character 
                  of a theme with variations, which allows for an increase of 
                  intensity. So does the use of a dance with repeated sections 
                  and the addition of a double. Lastly Biber makes use 
                  of ciaccona and passacaglia - the endless repeat 
                  of the same bass pattern is an almost ideal way of intensifying 
                  the emotion during the course of the piece.  
                     
                  There has been much speculation about the connection between 
                  the Rosary and music. There are some clear depictions of stages 
                  in Jesus' life, like the scourging and the hammering of the 
                  nails into the cross. Further study of these sonatas could well 
                  reveal more details in this matter. The main thing is that these 
                  sonatas were meant to help the listener to meditate on the mysteries 
                  rather than to illustrate them.  
                     
                  The fact that these sonatas are technically challenging obviously 
                  contributes to violinists being attracted to them. One of their 
                  features is the use of scordatura, the technique of detuning 
                  the violin in order to achieve special sonic effects. As Julia 
                  Wedman explains in her own notes, that can be quite disturbing 
                  for a violinist who needs time and effort to get used to these 
                  different tunings. However, even without the use of scordatura 
                  these sonatas are difficult enough. The performances by Ms Wedman 
                  are admirable. Her technique is immaculate, and this allows 
                  for a concentration on content. I like her tone which has the 
                  kind of intensity and penetration which this repertoire requires. 
                  Her views on these sonatas may be speculative and even questionable 
                  from a historical point of view, but they certainly make for 
                  compelling interpretations. She isn't afraid of strongly opposing 
                  tempi and explores the full dynamic range of the instrument. 
                  These are certainly not middle-of-the-road interpretations. 
                   
                     
                  That said, there are some issues which have to be addressed, 
                  in addition to what has been said about Ms Wedman's personal 
                  views. One of them is the use of a cello in the basso continuo 
                  which is questionable. It struck me that in the article on the 
                  cello in New Grove Germany and Austria are not mentioned 
                  in the paragraph devoted to the 17th century. Apparently it 
                  was the viola da gamba that was the dominating string bass instrument. 
                  Equally debatable is the use of a harp. The organ is a logical 
                  option, probably preferable throughout these sonatas. In Sonata 
                  XI it is a little too dominant in one episode, largely overpowering 
                  the violin. As far as Ms Wedman's playing is concerned, good 
                  and stylish as it is, a stronger differentiation between good 
                  and bad notes would have been desirable.  
                     
                  All in all, this is one of the better recordings of these sonatas, 
                  and well worth considering if you don't have them. Even if you 
                  have some recordings, Ms Wedman's interpretation is interesting 
                  enough justify adding it to your collection.  
                     
                  Johan van Veen  
                  http://www.musica-dei-donum.org  
                  https://twitter.com/johanvanveen  
                   
                 
                  
     
      
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