This hour-long documentary considers the fate of those exiled 
                  to the ‘Weimar on the Pacific’, Los Angeles, which 
                  at one point housed much of the elite of the Jewish and anti-Nazi 
                  artistic diaspora. There is a strong case to be made that the 
                  arrival of so potent a cultural force materially readjusted 
                  the hemispheric nature of American intellectual life by rapidly 
                  realigning the zeitgeist to the West Coast. This applies as 
                  much as to Schoenberg as to Fritz Lang, and it is as well to 
                  note that this disc devotes itself to the full range of artistic 
                  life, of which music plays an important but by no means overwhelming 
                  part, even though it’s narrated by conductor James Conlon. 
                  
                    
                  Mediated by interviews with cultural historians we get a broad 
                  overview of this colony or series of colonies, and of their 
                  variously open or hermetically sealed natures. Some exiles clearly 
                  never overcame the shock of leaving their country or their language 
                  or both. Thomas Mann’s famous comment, reported in the 
                  New York Times, that ‘Where I am, there is Germany’ 
                  was not a sentiment shared by his brother Heinrich, for instance, 
                  whose inability to write creatively is succinctly delineated 
                  by Christopher Hampton (in an old filmed interview). For every 
                  Fritz Lang there was an Erich Zeigel, a talented refugee from 
                  Austria who, despite a teaching job, was almost wholly neglected 
                  as a creative artist. For every Korngold there was an Alfred 
                  Döblin. The author of Berlin Alexanderplatz, like 
                  Heinrich Mann, found the summary divorce from his language, 
                  and its context, too devastating. He too withered in his exile. 
                  
                    
                  The photographs of elite gatherings sometimes skews the reality 
                  of the morass, sunlit but scarred, into which many fell. An 
                  evening at which Rachmaninov, Schoenberg, and Stravinsky swapped 
                  gossip - they represented different stages of emigration, and 
                  for different reasons - was wholly different from the tragi-comedy 
                  of Austro-German society trying to re-establish itself in the 
                  neon panorama of the West Coast. The fact that they were so 
                  elevated in their professions, and so internationally lauded, 
                  hardly diminishes the pitiful if companionable fate of émigrés 
                  clinging together tenaciously like limpets on the hull of American 
                  West Coast cultural life. 
                    
                  Had this wagon-circling manoeuvre been consistently helpful, 
                  and had it engendered new work, then it might have been less 
                  pitiable. But Mann and Schoenberg soon fell out, the result 
                  of simmering resentment, and after the war men like Eisler were 
                  forced out of America, in a bitter shadowplay of their earlier 
                  forced emigration from German: first National Socialism did 
                  for them and then McCarthyism. Thomas Mann, repelled by the 
                  whole thing, left America in disgust. 
                    
                  There is something melancholy in considering Theodor Adorno 
                  and Lion Feuchtwanger - the latter very much at the centre of 
                  things in his adopted city - Alma Mahler, and Franz Werfel and 
                  their transplanted book-lined conversations when, somewhere 
                  a long way to the south, unmentioned here, another man of letters, 
                  Stefan Zweig, as eminent as they, similarly exiled, took his 
                  own life unsolaced by the companionship of a chimerical Vienna. 
                  
                    
                  The voice of reason here is the laconic though admiring actor 
                  and director Norman Lloyd, born in 1914 and still alive as I 
                  write this. His patrician but cogent look at Brecht and Eisler 
                  offers an American’s perception on the workings of this 
                  curious colony of displaced, misplaced interweaving characters. 
                  Elsewhere, the readings from diaries, in strongly accented German, 
                  plump up the dimensionality of their experiences though the 
                  film captioning leaves something to be desired - labelling Thomas 
                  Mann ‘an intellectual giant’ rather as one might 
                  caption Stanley Matthews an ‘outside right’ is surely 
                  insufficient. 
                    
                  The rapidity of the arrival and the eventual dissipation and 
                  dispersal of this remarkable, if heterogeneous collection of 
                  men and women, is perhaps the lasting impression with which 
                  one is left. And if scorn is the only reasonable response to 
                  the fact that America’s ‘Jew quota’ remained 
                  pitifully unfilled - a relic of its isolationist past, and its 
                  lingering disdain - then at least some kind of solace can be 
                  gained by the longer term artistic and creative impulses generated 
                  in various ways by the exiles who clung to New Found wreckage, 
                  sometimes extremely elegant and prosperous wreckage, in the 
                  hills of sun-kissed, film-drenched Los Angeles. 
                    
                  Jonathan Woolf