The Baltic states 
                have remarkable choral traditions and are home to many excellent 
                contemporary choirs. In Estonia, for example, out of a population 
                of under one and a half million people, some thirty thousand people 
                sing in approximately one thousand choirs. Tallinn hosts an All-Estonian 
                Song Celebration every five years, in which as many as twenty-four 
                thousand singers take part. Many readers will certainly have heard 
                - and surely admired – recordings by choirs such as the Estonian 
                Philharmonic Chamber Choir and the Estonian National Male Choir. 
                Here is a CD by another top-class Estonian vocal ensemble, Heinavanker. 
                Heinavanker was established in 1988. Since then the group – all 
                of whose singers are quite young, to judge by the photographs 
                in the CD booklet – have toured and performed in France, Germany, 
                Scandinavia, Russia, U.S.A. and elsewhere. They take their name 
                – which means ‘Haywain’ – from the triptych by Hieronymus Bosch, 
                generally known as ‘The Haywain’, now in the Prado in Madrid.
                  
              This recital was recorded 
                in concert in Maulbronn Monastery, the Cistercian abbey in Germany, 
                which is generally regarded as one of the best-preserved 
                mediaeval abbeys north of the Alps. The recorded sound is good and there are few extraneous 
                noises. Heinavanker sing a programme made up of pieces by Ockeghem 
                and of Estonian sacred folk-songs with the addition of one Estonian 
                pre-Christian runic song and one example of Gregorian chant. Switching 
                backwards and forwards between the refinements of Ockeghem and 
                the simpler - but beautiful - music of the Estonian folk tradition 
                isn’t an unqualified success. In any case, it isn’t really in 
                the performances of Ockeghem that Heinavanker are heard at their 
                very best. Those primarily looking for recordings of Ockeghem 
                will presumably prefer to invest in CDs devoted entirely to his 
                remarkable work, such as the series by The Clerks’ group on ASV. 
                This present CD can largely be recommended for its presentation 
                of materials from the considerable tradition of Estonian sacred 
                folk-song. Unfortunately, the CD booklet tells one disappointingly 
                little about the music – and there are no texts or translations. 
                I have no specialist knowledge of the field; my understanding 
                is that these songs generally set texts from the Lutheran Hymnal 
                and that many of the melodies derive from the same source but 
                have been transformed and decorated in the processes of transmission 
                and unwritten traditions of performance. Even to a largely innocent 
                ear there is much to admire and relish here, but appreciation 
                of the music would surely have been much enhanced by the provision 
                of some details as to its historical provenance - to be fair the 
                geographical origins of some of the songs are given - and some 
                idea of the contents of the texts. The six voices of Heinavanker 
                are assured, full of vitality and blend very attractively. In 
                the atmospheric acoustic of the abbey church at Maulbronn the 
                results have a haunting and moving quality.
                  The one folk-song 
                    of which the booklet provides some real details is that which 
                    gives the CD its title – “Loomiselaul”. This is a pre-Christian 
                    text, one of the so-called runic songs. Estonia was Christianised 
                    only in the thirteenth century and most of the runic songs 
                    certainly belong to a period several centuries earlier. Their 
                    influence is evident in works by a number of modern Estonian 
                    composers, such as the Eesti kalendrilaulund 
                    [Estonian Calendar Songs] (1967) by Veljo Tormis. On 
                    the present CD Heinavanker perform a song which relates an 
                    ancient creation myth: “It is about a bird that makes a nesting 
                    place in a paddock, lays eggs and hatches offspring. One of 
                    the baby birds becomes the sun, the second the moon, the third 
                    a star, and the fourth a rainbow”. With its ‘primitive’ harmonies 
                    and its repetitive interplay between the soloist and the ensemble, 
                    this is a striking piece – the highlight of a worthwhile disc 
                    which might have been better still.
                  
              Glyn Pursglove  
              AVAILABILITY  
              
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