Karajan’s deposition to the Austrian 
          denazification examining board in March 1946 outlines in some detail 
          his membership of the NSDAP and the problems he had after 1939 in becoming 
          a ‘representative "German conductor"’. It fails to mention 
          his single contribution as a composer – his 1938 Heldensonate 
          (Hero Sonata), a work which Karajan, a considerable pianist in his youth 
          (he began learning at the age of 3), and a frequent accompanist in his 
          later years, composed shortly after the German invasion of Austria, 
          and which he had originally titled Anschluß Sonate. 
        
 
        
Its origins are less than honourable, 
          being in part down to his ambitious desire to ingratiate himself with 
          the Nazi hegemony which he saw as a surefooted way of developing his 
          own career within Germany. This was especially the case after a 1935 
          performance of Tristan which drew the ever-lasting wrath of Furtwängler 
          himself, but brought Karajan to the attention of Goebbels and Hitler. 
          Indeed, Karajan was one of only a few top-flight conductors to join 
          the Nazi Party – Schillings and Hausegger being even more pro-Nazi than 
          the Wünderkind – but at the time its benefits were considerable. 
          He was certainly held in higher regard than Knappertsbusch (‘a military 
          band leader’, according to Hitler) and Böhm (‘second-rate’ bellowed 
          the Führer) but Karajan’s world collapsed in 1939 following a gala 
          performance of Die Meistersinger in the presence of Hitler 
          and the Yugoslav prince regent at the Berlin State Opera. Stories as 
          to why the performance went wrong differ but Hitler had no doubt it 
          was because of Karajan’s practice of conducting from memory; ‘es 
          war zur Öffentlichkeit sowie die Sänger extrem unüberlegt’ 
          (it was extremely inconsiderate to the public as well as the singers), 
          he reportedly said. It cost Karajan a job in Dresden that went instead 
          to Elmendorff. 
        
 
        
It could be argued that Karajan’s 
          Heldensonate, which was performed in 1938 at one of the Wahnfried 
          receptions Hitler attended annually, had more to do with his alienation 
          than that epoch-defining performance of Meistersinger little 
          more than a year later. Hitler’s notorious indifference towards modern 
          music, and his view that ‘fate’ had not produced any worthwhile German 
          composers after Wagner, probably played a part in Karajan’s gradual 
          freezing from his earlier promise. It was certainly unwise of the young 
          Karajan to choose a heroic title for his work since Hitler was hopeful 
          that it might be on the same memorial scale, even though it was principally 
          a sonata, that Gottfried Müller’s Deutsches Heldenrequiem 
          (1934) had been. 
        
 
        
The idea that Karajan’s sonata might 
          be a Zeitgemälde proved disappointing, not least because 
          if you hear this work it proves to be so obviously deficient in inventiveness 
          and sheer scale for the monumental events it is trying to depict, a 
          shattering blow to the German view of art as a symbol of Germany’s greater 
          thousand year reich. Prokofiev proved to be a much greater composer 
          at symbolising through the piano the great events that shaped the Russian 
          war during the early 1940s than any German composer of the same period. 
          There are no military marches, no declamatory chords shadowing the heavy-jackbooted 
          soldiers raping the Austrian landscape. In Karajan’s opening allegro 
          the mood is almost pastoral, more reflective of a Viennese sleepiness, 
          almost as if Karajan is drawing a peaceful arc over much greater events. 
          Perhaps the heroism is more Austrian than German, and it is perhaps 
          this which made Hitler feel so uncomfortable at the performance of the 
          work he attended. Indeed, Winifred Wagner noted in a letter to Goebbels 
          that Hitler seemed ‘almost induced to a comatose state by Herr Karajan’s 
          sonata’. 
        
 
        
The central adagio is the 
          longest movement – at almost twenty minutes taking up half the sonatas 
          entire timing. It is indeed pedestrian with slowly evoked single chords 
          sparingly played between similarly sparse pauses. If it resembles in 
          its focus a requiem it is because Karajan occasionally gives an almost 
          hymnal quality to the lower bass chords of the piano part. The final 
          movement, at five minutes, is a waltz which whirls beautifully, if sometimes 
          over-controlled and over-mannered, to a joyous conclusion. 
        
 
        
Karajan, a man not known for his 
          irony, may well have been making a point about his own Austrian ancestry. 
          The heroes he depicts through the understatement of the piano writing 
          are perhaps the Austrians themselves. Everything about the sonata suggests 
          life going on as normal, that even after invasion little can shatter 
          the determination of a people to be subjected to the imprisonment of 
          false ideals; there is certainly little to suggest that the title of 
          the work is a reference to the ‘heroic’ Germans, and much to suggest 
          otherwise. 
        
 
        
The work’s poor reception at its 
          first hearing effectively shelved it from further performance and this 
          recording of it is the only one I know of. Paul von Müllerein’s 
          performance of it is extremely fine and detailed. Recorded last year, 
          but released propitiously last month, it seems ironic that a conductor 
          condemned for his nationalist sympathies has in fact been able to produce 
          a work that illuminates, with some integrity, a greater belief in the 
          rights of people who suffer at the hands of others. 
        
 
        
Dietrich Zaum